Showing posts with label Chapter 4. Show all posts
Showing posts with label Chapter 4. Show all posts

Monday, September 21, 2015

Is it hot in here? Or is it just me....

In order to enter "the sect of the damned" one must "kiss this [toad] creature on the hind quarters and some on the mouth; they receive the tongue and saliva of the beast inside their mouths (KP 115)." But then the "novice" must kiss a wasted black eyed man from which "catholic faith totally disappears from his heart (KP 115)." No, but this is not all then they have to kiss the butt of a cat statue and say how unworthy they are and then have a giant orgy with no discrimination, because you know, devil worshipers. I just need to say how ridiculous this is,I know all of these rituals have been pretty bizarre so far but this one has definitely taken the lead. It is so very weirdly detailed and it makes me once again question how this Pope Gregory IX got his info. Was it secondhand? Thus, can it be true that this happened? Or was he like peeping in on these devil worshipers' orgies like "whoa that's cray! I'm totally writing this down in my journal."
                                      
                                     
  (Super creepy painting look at those weird creatures. James and Hermogenes. Musee Valenciennes)

Also everything was out of proportion. The poor servant, Alice Kyteler, was executed for sorcery because of a family dispute on land distribution (KP 121). People were just dropping demons and sorcery around to get their way. So selfish, what a terrible lot of people. Remember kids, if your getting bullied just tell a higher authority that they are practicing witchcraft and you can watch your bullies get roasted on a stick. Wow, what a win win. 
    


I was also horrified at the thought of women eating their own children. It was said that they kill them and sometimes ( if not their own child) place them back into their beds like it was an accident. Or that they boil them and grind them and like put the goo on their skin or drink it ( KP 157). It makes my stomach churn, I hope this really didn't happen and that it was just an exaggeration gone wrong. And of course if I was in the wife's position and (probably actually innocent) was being burned at the stake I would also be cursing all of those guys too. I understand the giant age gap and the hysteria with devil worshiping, yeah it's scary, but also just because a woman is cursing you while she is being tortured and burned at the stake does not mean you made the right decision, sorry bro. I do not worship the devil and I would still curse someone to hell if I was being burned alive, just saying.

Sorcery: The Uncanny


Chapters 4 and 5 in Kors/Peters have certainly taken a sharp turn from the jovial, upbeat magic portrayed in Sir Gawain and the Green Knight to graphic, brutal descriptions of terrifying sorcery. A headless, living green man seemed like child's play compared to stories of cannibalism and boiling dead infants for sustenance. I noted extreme specificity in these two chapters in the discussions and denunciations of magical rituals by religious authorities. Additionally, in these chapters, sorcery became completely aligned with heresy.

In these chapters, magic became even more so the enemy of Christianity: sorcerers were the heretical agents of Satan, and magic was their tool for evil - quite the departure from its benign household use as compiled in the Wolfsthurn handbook many reading assignments ago.

Early on in chapter 4, while reading Pope Alexander IV's "Sorcery and the Inquisitors,” I was pleasantly surprised when he advised “inquisitors of heretical depravity” not to investigate magical activities unless there was proof of heretical activity. I perhaps shouldn’t be surprised that he advised people to simply do their job, but with the occasional stereotypical thought of witch-hunting mobs clouding my judgment as I read, I appreciated the Pope’s progressive attitude. On the other hand, his letter effectually opens up sorcery to inquisition, and I am sure there were cases of inquisitors bending this decree for their own purposes. I, perhaps naively, would like to think that this letter was the Pope’s way of preventing these inquisitors from disturbing benign magicians.  

Hopefully Pope Alexander's letter prevented things like this.
Immediately following Pope Alexander's letter, though, are letters from William, Cardinal of Santa Sabina and Pope John XXII on Sorcery and the Inquisitors. These completely oppose Pope Alexander's viewpoints. The Cardinal, for instance, calls sorcerers "infectors of God's flock" (119) and Pope John states that "they ally themselves with death and make a pact with hell. By their means a post pestilential disease... grievously infects infests the flock of Christ throughout the world" (120). Granted, Pope John is speaking from a place of fear, as sorcerers have made an attempt on his life, which is completely understandable. As Pope, these letters had extreme influence and likely reaffirmed the Christian, God-fearing public's anxieties about the malevolent power and potential of magic. 

Perhaps the most memorable reading was Bernardino of Siena's sermon against women sorcerers. He must have been an extremely effective preacher through his fear-mongering, emotionally appealing language. He speaks directly to his audience in an accusatory tone, telling them YOU have committed this sin, YOU have caused this suffering, YOU will then suffer in eternal torment. What a way to terrify his congregation into denouncing any kind of magic for fear of their eternal destiny. Part of me, now, doesn't blame the paranoia that ensued in Salem in the late 1600s. 

Chapter 5 just built on the terrifying heresy established in the the previous chapter, with anecdotes of infanticide and cannibalism. My notes literally read "~evil witchy anecdotes~" and "~bad things~" because some of the stories were so disturbingly graphic.  My favorite one was The Errores Gazariorum because of its description of the process of a person's seduction to the dark side.

I had to do it.
It is specific, backwards, perverse, etc. It is the opposite of normalcy for a typical Christian. It is the inverse, the uncanny - and it makes it all the more terrifying. Again, the fears of average folk at this time was completely understandable. They were molded by their religious leaders and knew little else. How sad. :(




Friday, September 18, 2015

"To the Fire! To the Fire! To the Fire!" The world's First S'more and Why We Really Need to Duck Tape Bernardino of Siena's Mouth Shut

Sorry, for the long title...

 I'd like to apologize to my blog group who has no choice but to read this.  I know it's a long post. I'll make it entertaining I promise!

*Note: The following comment contains language not suitable for children*

A pope, a theologian, a preacher, a lawyer, and a judge all  into a pub... I mean church... and accuse a bunch of people of witchcraft flash forward to 1692, when America's first total bitch, Ann Putnam (I do not claim credibility for this comment #ilovethe1880s) accusations led to the death of twenty people in Salem, MA. Ann Putnam, you would have made a great addition to Mean Girls.

Anyway... On to the important stuff...

As a history major and human being when I hear the word theologian I brace myself for the worst. However, most of what was covered in Chapter 4 of Witchcraft in Europe from 400-1700 wasn't as dry as I was afraid it would be. I think Kors and Peters did a fantastic job with this chapter. The introduction quickly caught my interest at the first mention of Dante Alighieri who is my favorite author/epic poet. The mention of Canto 20 of his inferno caused me to stretch my legs and grab my copy of the Divine Comedy from my bookshelf to refresh my memory on Dante's take on sorcery. For those that have not read Dante's Inferno here is a link to Canto 20: http://www.anselm.edu/homepage/dbanach/dante/chap20.html After rereading Inferno 20, I felt that I had a better grasp on this chapter. As Kors and Peters point out Dante's condemnation of sorcery and divination may "reflect general understanding at the turn of the fourteenth century" (Kors and Peters 113). So now that I had been sucked into the chapter, I again braced myself for the primary sources. Let me get something straight, I love love love primary sources. To be honest the only religious text that I have ever read and liked was Jonathan Edwards Sinners in the Hands of an Angry God. Theologians just not my thing, sorry.

When Pope Gregory IX started talking about kissing frogs I was hoping that maybe this was some sort of messed up metaphor... maybe the frog represents the devil or something? As I read on I realized that I was mistaken. It wasn't a metaphor... or a simile. So after rereading the first couple sentences I then thought of fairy tales and my little knowledge of Grimm's fairy tales. Even though I haven't read them yet (so excited to though!!!) I know that unlike Disney movies, they don't end well. If you are sensitive to blasphemous language, I suggest you stop reading now and pick up after the letter. Seriously, I recommend you skip this next part. Annoyed and only slightly relevant rants make blogging more fun. I would like to take a moment and write an open letter to Disney:
Dearest Disney,
Why must you lie to children?  First off, this whole happily ever after thing is unrealistic. Also, while I loved those movies and still do, I know that people only randomly burst in to song in High School Musical (and 2 and 3), not in real life... which is kind of a bummer... but not the point! Sometimes things don't work out in life but in your movies everything always works out, what sorcery are you using? I blame you for my Shakespeare obsession. Also, you based Beauty and the beast off of a true story... you left out some very important parts of the story... but for the sake of time I will pick that up in another post. Disney... there is so much more that I wish to say to you.. but alas, time is short and it's almost 12 (noon), speaking of, why did the magic cast on Cinderella end at 12 midnight as opposed to 12 noon? Sorry, not the point. Disney this discussion is not over.
I will end this very humble and polite expression of my thoughts with this. WTF? (I apologize, that was unfeminine of me) but seriously, wtf... why? (again, my bad, I apologize). Regardless of my anger with you, I will continue to watch your movies as they are the essence of my childhood and life is stressful. Also, even though you "borrowed" (lets face it Disney had every intention of giving the ideas back...) many of the plots for your movies, they are entertaining. Rest assured this discussion is not over!
A Dear, (Yet Slightly Angered) Friend
The relevant part of this post continues here: I apologize for my rant... So yes, Pope Gregory is discussing kissing frogs and how blasphemous that is. But once I got past the similarities and very different outcomes of kissing frogs, I found that Pope Gregory was trying to invoke the wrath of God into all.

The theology faculty at the University of Paris brings up a list of 28... yes... 28, ways in which you can achieve your life's dream of becoming an "nefarious, pestiferous, and monstrous abomination." What I got out of this: rumors are running rampant around campus and some people belief that God wants them to practice arts and sorceries to "honor... and please him."  In a way makes as much sense as Martin Luther nailing his 95 point blog post (Renaissance Style- Sorry, Dr. MB) to the church door.

Bernardino of Siena... (I'll try and keep this short and censored but Bernardo got to me a little bit... though I was thoroughly entertained). First off,  Bernardino (cool name by the way), I'm going to quote you on this (yes, this has become another open letter... sorry).

Bernardino,
On page 135, you stated that following, "after I had preached, a multitude of witches and enchanters were accused." Was this reaction intended? It must have been foreseen (oh wait, don't answer that... actually please do. [If this was a trial and you admitted to that your punishment would be... penance for two years or you could call it heresy and risk execution, just saying...] I feel like you knew how these people would react to your speech. Lets do the math: People naturally do not all get a long + you explain to them that witches and enchanters exist = People think back to all the things that have happened to them or people they know + People begin thinking that perhaps my really annoying neighbor is responsible + the knowledge that hey, I can not only destroy this person's reputation but also ensure that I never have to deal with them again = A multitude of people getting accused of witchcraft after your speech. Makes sense to me. Not saying your responsible but actually, yes, I kind of do blame you. If duck tape had been invented yet then someone should have introduced you to it. Also. "Woe is me!"... seriously? You're upset because you started a witch hunt. Also, you just had to mention that " if any man or woman shall go be accused of such things and if any person shall go to their aid, the curse of God will light upon his house and he will suffer for it" (137). So, I'm guessing the whole State Farm Good Neighbor Policy is out then? I know you have no idea what I'm talking about since it doesn't exist yet, just go with me here.
Sincerely,
A Reader of your works
And now, dear, brave reader of this post...

Image result for funny cat pictures
 
I feel this is the only explanation I need for the strangeness of my post.